For quotations from Thoreau's works see Find a Quotation, a searchable
database to which we regularly add commonly used selections from
Thoreau's writings. Other questions are answered below.
In the answers which follow, full bibliographic information is given the first time a work is
cited in FAQs. Subsequently, a short title is used.
| What happened to the house Thoreau built
On September 6, 1847, Thoreau left the house which he himself had
built and in which he had lived for two years, two months, and two
days. Emerson then bought the house from Thoreau and resold it to
his gardener, Hugh Whelan, who intended to convert it into a
cottage for his family. Whelan's drinking problems, however, prevented
him from completing the necessary modifications and the house remained
empty until 1849, when it was purchased by James Clark, who
then moved it across town to his own farm and used it for grain
storage. The roof was removed in 1868 and used as part of a pigsty, and in
1875 the floor and remaining timbers were made into a stable shed. Later, timbers from the collapsed shed
were used to patch up the Clark
barn. One replica of the house has been erected across Route 126 from
Walden Pond, and another was built at
the Thoreau Institute in 2001. Contact the
Thoreau Institute for information
about visiting the reconstruction.
Source: Walter Harding, The Days of Henry Thoreau (New York: Alfred A.
Knopf, 1970), 222-224.
|Are there any photographs of Henry D.
Thoreau is known to have sat for two photographers. On June 18,
1856, in response to a request by an admirer named Calvin Greene,
Thoreau sat for a daguerreotype image at the Benjamin D. Maxham
studio in Worcester, MA. In addition to Greene's daguerreotype,
Thoreau had two other images made for friends H.G.O. Blake and Theophilus
Brown. Today, Blake's copy is in the Berg Collection of the New
York Public Library. The Greene copy is in the National
Portrait Gallery in Washington, D.C. The third image is owned
by the Thoreau Society and exhibited at the
Thoreau Institute in Lincoln, MA.
In 1861 Thoreau sat for another photographic image, this time for
friend Daniel Ricketson, at the establishment of E. S. Dunshee in New Bedford, MA.
Two ambrotypes were made at that time, one of which is owned by
Museum. The other has not surfaced since it was sold at auction
A daguerreotype which could be a sixth image of
Thoreau was discovered in an antique shop in Newport, RI,
in 1993. Although there are similarities between this image and
those known to be of Thoreau, much research and testing remain to
be done before it can be declared to be Thoreau's.
|Is there a time line available for the
life of Henry D. Thoreau?
The most extensive time line of Thoreau's life is Ray Borst's The
Thoreau Log: A Documentary Life of Henry David Thoreau, 1817-1862
(New York: G. K. Hall, 1992), over six hundred pages of information about
day-by-day events in Thoreau's life. Shorter chronologies can be found in
Thoreau: Collected Essays
and Poems (New York: Library of America, 2001), 645-656; The Cambridge Companion
to Henry David Thoreau, ed. Joel Myerson (Cambridge: Cambridge
University Press, 1995), xv-xvi; and The New Thoreau Handbook,
ed. Walter Harding and Michael Meyer (New York: New York University
Press, 1980), xiii-xv.
|How did Thoreau die? Where is he buried?
Thoreau died on May 6, 1862, at the age of 44. He had contracted
a bad cold while counting tree rings in December of 1860; he died
of tuberculosis. Funeral services were held in the First Parish
Church in Concord, MA, and he was buried in the New Burying Ground,
at the foot of Bedford Street, where his brother John, his sister
Helen, and his father were also buried. Later the
graves of all of the members of the immediate family, Henry's included,
were moved to "Author's Ridge" in Sleepy Hollow Cemetery.
Sources: Robert D. Richardson, Jr., Henry Thoreau: A Life of the Mind
(Berkeley: University of California Press, 1986), 385-389, and
Raymond Adams, "Thoreau's Burials," in American Literature
12 (March 1940): 105-107. Thanks to Leslie Wilson of the Concord
Free Public Library for tracking down the latter reference.
|Was Thoreau involved in the Underground
Yes. In Walden, Thoreau includes among his visitors
runaway slaves with plantation manners, who listened from time to time, like the fox in the
fable, as if they heard the hounds a-baying on their track, and looked at me beseechingly, as much as to say,--
"O Christian, will you send me back?"
One real runaway slave, among the rest, whom I helped to forward toward the northstar. (Walden, ed. J. Lyndon Shanley [Princeton: Princeton University Press, 1971], 152)
The Thoreau family home in Concord was also
part of the Underground Railroad. Thoreau's mother--and all of the relatives who resided
at the house--were active in the local antislavery movement. In
his Journal, Thoreau gives several accounts of assisting
fugitive slaves on their way north. He hid them, drove them to the
train station, bought their tickets, and sometimes even accompanied
them to the next station. Professor Sandra Petrulionis (Penn State, Altoona), is currently writing a book entitled "Murder to
the State": The Abolitionist Movement in Henry D. Thoreau's Concord, which
explores the history and ramifications of Thoreau's involvement
in the antislavery movement.
|Could you suggest ideas and sources for
studying Thoreau's philosophy of living a spiritual life?
The chapter called "Visitors" in Walden is a good place
to begin. Also, The New Thoreau Handbook by Walter Harding
and Michael Meyer offers
many insights into this topic, particularly chapter 4, "Thoreau's
Ideas." A more recent work, Robert D. Richardson's Henry
Thoreau: A Life of the Mind, is a helpful source as well. Other suggestions: David Lyttle,
Studies in Religion in Early American Literature: Edwards, Poe,
Channing, Emerson, Some Minor Transcendentalists, Hawthorne and
Thoreau (Lanham, MD: University Press of America, 1983); Kenneth
Walter Cameron, Emerson and Thoreau as Mythologists, or Building
One's Spiritual World (Hartford: Transcendental Books, 1997);
Catherine Albanese, ed., The Spirituality of the American Transcendentalists:
Selected Writings of Ralph Waldo Emerson, Amos Bronson Alcott, Theodore Parker,
and Henry Thoreau (Macon, GA: Mercer
University Press, 1988); Arthur Versluis, American Transcendentalism
and Asian Religions (New York: Oxford University Press, 1993).
|Did Thoreau ever write about his first
love? Is there any indication that he fell in love more than once
in his lifetime?
Thoreau wrote about love in general and one relationship in particular
in his Journal during 1839-1840 when he was quite smitten
with Ellen Sewall; his brother John was also in love with her. Prior to meeting
Sewall in July 1839, he wrote a short poem about love which he included
in his Journal entry for January 20, 1839 (Journal 1: 1837-1844, ed. Elizabeth Hall Witherell et al. [Princeton: Princeton
University Press], 66). He met her on July 20, 1839, and "By July 25
he was beyond poetry" (Walter Harding, The Days of Henry Thoreau, 95).
On that day he wrote in his Journal, "There
is no remedy for love but to love more" (Journal 1, 81).
Early in November of 1840, after John had proposed to Ellen and been rejected, Thoreau wrote her
a letter in which he proposed. The letter no longer survives,
but it is likely that his November 1, 1840, Journal entry was related
to that letter. It reads:
I thought that the sun of our love should have risen as noiselessly
as the sun out of the sea, and we sailors have found ourselves steering
between the tropics as if the broad day had lasted forever. You
know how the sun comes up from the sea when you stand on the cliff,
and does'nt startle you, but every thing, and you too are helping
it. (Journal 1, 193).
Thoreau's daily Journal from July 1839 to November 1840 includes
many entries related to his feelings of love for Ellen Sewall. Following her
father's wishes, Sewall turned down Thoreau's proposal, but Harding
reports that Thoreau carried her memory with
him to the end. In 1862, shortly before he died, Thoreau is reported
to have said to his sister, Sophia: "I have always loved her" (Walter Harding,
The Days of Henry Thoreau, 104).
As to whether Thoreau fell in love more than once, a good source
of information is Harding's Days; he deals with this
topic in chapter 6. Harding discusses others for whom Thoreau
developed great affection, including Lucy Jackson Brown and Mary
Russell. Henry Seidel Canby also wrote of the Sewall episode and
others in his Thoreau (Boston: Houghton Mifflin, 1939), 110-128.
There has been speculation as to whether Thoreau was homosexual.
The best discussion of this is found in Walter Harding, "Thoreau's
Sexuality," in Journal of Homosexuality, 21.3 (1991): 23-45. See "Was Thoreau gay?" in these FAQs.
|Did Thoreau really start a major forest
fire accidentally, and how old was he at that time?
Yes, Thoreau did accidentally set a fire that he says burned over
a hundred acres. It was on April 30, 1844; he was 26 at the time.
Thoreau and Edward Hoar, son of Concord's leading lawyer and wealthiest
citizen, were cooking a dinner of fish they had caught. They made
their fire by the shore of Fair Haven Pond, and the surrounding
grass caught and spread the fire, which was quickly out of control.
For more information, see Journal 3: 1848-1851, ed. Robert
Sattelmeyer, Mark R. Patterson, and William Rossi
(Princeton: Princeton University Press, 1990), 75-78 and Annotation
75.16-78.19; see also Walter Harding, The Days of Henry Thoreau,
159-162. Thoreau's description in
Walden of the inhabitants of Concord following the fire bell
owes something to his Journal account of his own experience (Walden,
|What is the correct pronunciation
of "Thoreau"? Is the emphasis on the first or the second syllable?
If you go to Concord today, you can hear people pronounce Thoreau's
name as he and his family almost certainly did--they put the accent
on the first syllable, and the "o" is short, so it sounds like "thorough."
The current pronunciation in Thoreau's hometown is significant:
the community has remained essentially residential since Thoreau's time, and the longtime
residents are likely to have learned their pronunciation from those
who learned it from those who knew the family.
Another piece of evidence is the fact that one of Thoreau's correspondents,
Daniel Ricketson, sometimes addressed him in letters as "Mr. Thorough"
or "Mr. Thoroughly Good," apparently playing on the pronunciation
as an indication of character.
|Was Thoreau fluent in any language other
Thoreau was quite fluent in French and Latin, and read them almost as easily as he read
English. He also read Greek, German, Italian, and Spanish. The level of his ability in
speaking these languages is not known.
Source: F. B. Sanborn, The Life of Henry David Thoreau
(Boston: Houghton Mifflin Company, 1917), 260.
|What did Thoreau say about Harvard
and the "roots of knowledge"?
According to Walter Harding's The Days of Henry Thoreau,
Ralph Waldo Emerson once noted that most
of the branches of learning were taught at Harvard, to which Thoreau
replied: "Yes, indeed, all the branches and none of the roots"
|Did Thoreau ever witness a game of baseball
In an April 10, 1856, Journal entry, Thoreau refers to ball games played on the fields
Fast day-- Some fields are dried sufficiently for the games
of ball--with which this season is commonly ushered in. I associate
this day, when I can remember it, with games of base-ball played
over behind the hills in the russet fields toward Sleepy Hollow
where the snow was just melted & dried up.--& also with the uncertainty
I always experienced whether the shops would be shut--whether
we should have an ordinary dinner an extraordinary one--or none
at all--and whether there would be more than one service at the
meeting house--this last uncertainty old folks share with me.--
This is a windy day drying up the fields--the first we have had
for a long time
Whether the ball game that Thoreau remembers is what is
today called "baseball" is a point open to debate. Thanks to
Timothy Trask (Brockton, MA) and Donald Ross (Univ. of Minnesota)
|Was "Henry David Thoreau" his real name?
Yes . . . and no. Thoreau was christened "David Henry" on October
12, 1817, three months after his birth on July
12. Between his birth and christening, his paternal uncle David
died, and the newest member of the family was named after him. Thoreau reversed
the order of his names after graduating from Harvard in 1837. Although
he never filed the legal petitions to make the change formal, he
persisted in signing himself "Henry David" until his death--often
to the amusement of his neighbors.
Source: Walter Harding, The Days of Henry Thoreau, 11, 54.
|Was Thoreau gay?
Thoreau's sexuality has long been a subject of speculation; even
his contemporaries commented on his apparent lack of interest in
conventional romance. The most exhaustive examination of the evidence
on both sides of this question is Walter Harding's article,
"Thoreau's Sexuality," published in the Journal of Homosexuality,
21.3 (1991): 23-45. Basing his conclusions mostly on evidence
from Thoreau's Journal, Harding suggests that Thoreau's affectional
orientation was probably homosexual, though there is no evidence
that he was physically intimate with either men or women. Although Thoreau
proposed marriage to one woman (and was proposed to by another),
Harding concludes that the preponderance of the evidence indicates
that he had a fundamental attraction to other men, an attraction sublimated
through his writing and his passion for nature.
|What did Thoreau do for a living?
Thoreau's first job after graduating from Harvard was as a teacher in the Concord
Center School. After two weeks, a visiting member of the school committee questioned
his standard of discipline and recommended corporal punishment; Thoreau
arbitrarily chose several students and feruled them, and later that day
he resigned his position. For almost a year he worked in the
family pencil factory while he looked for another teaching position. In
September 1838 he began his own school, the Concord Academy; by the end of the first term, he
had enough pupils to hire another teacher, and his brother John left his
teaching job in Roxbury and joined Henry. The Concord Academy
closed in April 1841 due to John's failing
health, and Thoreau lived in the Emerson household for two years, exchanging
room and board for work in the garden and around the house. In 1843, Thoreau spent several months on Staten Island,
tutoring William Emerson's oldest son and trying,
with little success, to make connections with New York publishers.
He returned to his family and to the pencil factory, and was able
to effect a number of improvements in the family's manufacturing
concern. In the early 1850s, Thoreau's skill as a land surveyor
became widely known and for the rest of his life he earned his living
by surveying and working in the family business. He saw surveying as an opportunity to pursue his
real interest: observing the natural world around him. Describing his
sighting of a brown thrasher while surveying,
he writes in the Journal: "Surveying seemed a noble employment which brought
me within hearing of this bird" (April 30, 1856). Thoreau published two
books in his lifetime and gave a number of
lectures, but he did not earn enough from these activities to support
In 1847, Thoreau responded to a questionnaire from the secretary of
his Harvard class with this description of his pursuits:
"I am a Schoolmaster--a Private Tutor, a Surveyor--a Gardener, a
Farmer--a Painter, I mean a House Painter, a Carpenter, a Mason,
a Day-Laborer, a Pencil-Maker, a Glass-paper Maker, a Writer, and
sometimes a Poetaster" (The Correspondence of Henry David Thoreau,
ed. Walter Harding and Carl Bode [New York: New York University Press, 1958], 186).
Source: Walter Harding, The Days of Henry Thoreau.
|What poem did Thoreau write in jail?
Thoreau was jailed on July 23 and 24, 1846,
for refusing to pay his poll tax. There is no documentary evidence
that he wrote a poem (or anything else) during the one night he
spent in the Concord jail, and none of the poems he wrote that year
relates to that experience. He does discuss his night in jail in
his famous essay, "Resistance to Civil Government" (published in 1866 as
"Civil Disobedience") and mentions the fact
that other prisoners had written verses, a circular
of which his cellmate shows him. See Journal 2: 1842-1848, ed. Robert Sattelmeyer
(Princeton: Princeton University Press, 1984), 262-264.